I am in the emergency room waiting for the second injection in the rabies vaccine series. (I tried to rescue a squirrel during the hurricane on Monday, and he bit me.)
A lady, who said she was 65, stopped me as I walked to my seat in the waiting area. She wanted conversation, but she often started to cry when she spoke. When I asked her if she was all right, she said, “Oh, yes, this is just tears of joy—because of my Savior.”
She interjected Scripture frequently into her conversation about the hurricane, her family, and her grandchildren—of whom she is very proud: “She got a full four-year scholarship to the University of Georgia. I thought my heart was going to burst when she walked across the stage for her diploma. Praised be Jesus Christ in whom we live and move and have our being.” She referred to the rapture a couple of times. This went on until I was called away, and as I left, she said, “We will see each other again. This world is not our home.”
She is what some people call a “fundamentalist.” The doctrine of “the rapture” is not universal among fundamentalist Christians, and judging by the small number of her references, it’s not of paramount importance to her. What was important were the passages she chose to interject, those that occurred to her as she spoke; they were all passages of praise, gratitude, and deep faith.
I noted that she did not ask me whether I was a Christian before she spoke. I was glad she was apparently unconcerned about whether I might be “comfortable” with her Jesus talk. For her, the reality of Christ was absolute; one’s comfort with that was not significant. Indeed. One’s relative degree of comfort does not alter Truth even a little bit.
I am a Catholic living among Protestant Christians. This is not the first time I’ve wished the Holy Spirit were as welcome in my local church as he is in some of theirs. I know there are pockets of anti-Catholicism here, but it’s like white racism, remembered only in the stories of generations ago. I hear about it mostly from my fellow Catholics, who, like some die-hard black racists, seem to have a vested interest in perpetuating victimization.
But hate is like love. Love comes from the lover, not the beloved. So does hate. And we choose. Just as surely as you can choose to love, you can choose to hate. Either way, your choice says nothing about your object—but it says a great deal about you. “By their fruits shall you know them.”