In my post on Friday (True Democrats are Not Democrats), I mentioned that I would aim to say a little more about the Chesterbelloc’s misguided support for the French Revolution. For the time being, though much more could be said, I’d like to restrict my comments to my brief discussion of it in my forthcoming book, “Race With the Devil: A Journey from Racial Hatred to Rational Love”, which I finished writing yesterday and which should be published in August.

Here’s the paragraph about Chesterton, Belloc and the French Revolution:

Another important and beneficent influence that the reading of Chesterton and Belloc had upon me was a weakening of the Prussophilia that I had inherited at my father’s knee. Through my sympathy with Strasser’s Bavarian perspective, I had already begun to distinguish between Prussia and Germany, the former of which was now perceived to represent a belligerent and destructive imperialism. Now, in reading Belloc and Chesterton, I came to see European history through their anti-Prussian eyes and with their Francophile perspective. My sympathies swung from Germany to France, freeing me further from my previous ideological bondage to the Teutonic and Norse fetish. In Belloc’s view, which was adopted and echoed by Chesterton, France had always been at the heart of Christendom whereas the Germanic spirit had always been on the heretical hinterlands and barbaric fringes, threatening European civilization with its uncivilized presence. I have since come to see that Belloc’s own Francophile perspective suffers from patriotic bias and that his and Chesterton’s sympathy for the French Revolution and the secular Republic that followed in its wake is untenable and indefensible from an orthodox Christian perspective. At the time, however, the psychologically seismic shift from Germany to France was a vital move in the right direction, leading me away from all that is indubitably evil in the pride of Prussia and in its genocidal legacy.