Continuing my habit of including visitors to this site in some of my correspondence, I thought I’d share my response to someone who queried the extent of Shakespeare’s Catholicism, arguing that “there’s something I see in Dante that I don’t always see in Shakespeare (something that isn’t simply dealing with the accident of historical time/place/context)”. Here’s my response:

Please remember that the experience of being a member of the Church Militant changes from age to age. Dante was writing in the golden days of scholasticism, in the immediate afterglow of the brilliance of Thomas Aquinas, a brilliance that shines forth in every Canto of the Divine Comedy. In Dante’s day the Church Militant often sounded like the Church Triumphalist (if not, of course, the Church Triumphant). Shakespeare was writing in the dark days of the English Reformation, in the immediate aftermath of the destruction of the monasteries and in the midst of the bloody martyrdom of England’s Catholics, a destructive and bloody darkness that overshadows almost every play, whether ostensibly a tragedy or a comedy. In Shakespeare’s day, in England, the Church Militant invariably sounded like the thing it had become: the Church Catacombed! I would argue that Shakespeare is as Catholic as Dante. The difference is that Shakespeare is living in a humanist and proto-secularist culture, which had declared war on the Faith, whereas Dante is living in a scholastic culture, in which the Faith had declared war on secularism.