Hey thanks, this is terrific. The word ‘distributism’ has always sounded to me like an ameliorative way of saying ‘handout,’ i.e., I work, and those less inclined to work vote for the government to take a slice of my pie.

Ferrara’s elaboration is very clarifying. I was particularly taken with his references to having one’s own computer, and seceding from the economic beast. In my case, both my wife and I lead very small lives, and are what another writer called “symbolic analysts.” In our case that means we stay close to home, keep our own hours, and have enormous control over how and when we work, in return for a less-than-affluent “lifestyle.” We have for the last 15 years or so referred to ourselves and our family as ‘secessionist,’ only gradually realizing that other Americans are thinking and living much as we are.

Chris Ferrara is absolutely right, it is time someone promoted Catholic economics, it is time someone talked sense about economic issues. Laissez Faire, Libertarian capitalism is collapsing just as communist economics collapsed. Now Thomas Woods is a very intelligent person and yet he has succombed to the siren song of Libertarianism. I don’t understand how anyone with any sense can’t see thru Libertarianism. To make a god of the “market” is madness.

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I made sure to read Woods before I purchased a copy of Mr. Ferrara’s book, something I would recommend others to do. I used to have a high opinion of Mr. Ferrara’s writing, but this book is mere rant that never gets anywhere. For instance, I do believe that there is such a thing as usury, which Mr. Woods calls into doubt. However, to define usury as charging interest without a just title, as Mr. Ferrara does, merely begs the question of wherein the injustice of usury lies – and therefore what its essence is. Mr. Woods demonstrates pretty clearly that the inherited definitions of usury at the very least seem to be missing a crucial element. But Mr. Ferrara thinks it sufficient to give an empty lawyer’s definition instead of a philosophical one, which shows how little he has really thought about the subject. Woods raises insightful problems, many of which he himself has not adequately resolved, but he deserves a constructive engagement, not the screeching anathemas of Mr. Ferrara. The crowd over at the Remnant, now that we traditional Catholics have the Mass back, seem to be thrashing about for enemies. Their sustained vendetta against Woods tells me that they have already spoken all the lines in their script, but don’t want to leave the stage yet. At any rate, I agree with another reviewer that it is largely a straw man that Mr. Ferrara attacks. Austrian economics and Libertarianism are not identical. Though Ferrara possesses a wicked pen and a polished rhetoric, his book produces much more heat than light.

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